समीक्षाधीन — प्रमाण अपेक्षित
Some of what you read on this site is not yet proven. Those lines are marked — and this is where you can help settle them.
The records of this community come from worn manuscripts in old Marwari, from printed books that sometimes disagree with each other, and from memories carried down in families. A great deal of it is sound. Some of it is a best reading of handwriting that has faded, or a name spelled three different ways in three different sources.
Rather than choose quietly and present a guess as a fact, this site shows you which is which. Where two translations of the same page disagree, both readings are printed. Where a village name in a census might or might not be the village you know, the doubt is stated plainly. Nothing here is dressed up as certain when it is not.
The statement appears in a printed history, an official record such as the 1941 census, or a court document — and where possible in more than one of them independently.
A reading of difficult handwriting, an uncertain identification, a family tradition we have not yet matched to a document, or two sources that disagree. Published so it is not lost — flagged so it is not mistaken for proof.
Anything that can be checked by someone other than the person who remembers it. A photograph of the page or the stone is enough to begin — you do not need to part with anything.
If you would rather not use the form, send it on WhatsApp instead — the contact details are on the Contact page. Corrections are as welcome as additions. If something on this site about your own family is wrong, we would genuinely rather know.
You can attach up to ten files. Photographs taken on a phone are perfectly good.
If you would rather send it on WhatsApp, that reaches us just as well — message us there instead →
These are the points the committee would most like settled. If you can answer any of them, you will have moved the record forward.
A row in the printed thikana table is written Paliyano. One translator reads Palina, another Padiyal — and a whole generation line hangs on which is right.
⌛ Under ReviewTradition calls Jogidas Thakur of Padiyal and Chakhu. The 1941 census records Chakhu under the Rupawat branch. When did it change hands?
⌛ Under ReviewThe Hindi spelling matches exactly and the tehsil agrees, but the English transliteration differs. One look at the original page would settle it.
⌛ Under ReviewA worn khyat sheet describes Rao Pato Ji rousing Rao Jodha after Ranmal was killed. Several words cannot be read and the text breaks off.
⌛ Under ReviewBoth are too weathered to read from photographs. If you know where they stand, or can take a rubbing, two names may come back.
⌛ Under ReviewLuna, Mootai, Dholasar, Chapasar, Ranisar, Ladiya, Pipasar, Shevdi and Shri Balaji have pages but no documentary history. Anything at all would be a start.
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